CLGS provides a range of resources for the constituencies served by the Center in academic, faith, and activist communities.
Mom, Dad, I Have Something To Tell You
Words of encouragement and hope to guide those wanting to come out to their parents.
Ni Juicio, Ni Condena: Leyendo de Nuevo los Textos Bíblicos Sobre la Homosexualidad
Una solida presentacion de temas biblicos utilizados frequentemente para condenar a las personas LGBT.
El Amor No Crea Victimas
Enfocando con el lente del amor de Cristo, no el de miedo o condena.
Mamá, Papá: Tengo algo que decirles
Palabras de animo y esperanza para guiar a aquellos que desean tener una conversacion con sus padres y familia sobre su orientacion sexual.
Boswell Lecture 2014: “Queer Theology and Social Transformation: Points of Contact, Points of Conflict”
Dr. Jay Michaelson delivered the Seventh Annual CLGS John. E Boswell lecture on Thursday, April 24, 2014 at Pacific School of Religion. Abstract: Queer theology holds forth the promise of reinventing theological discourse in the light of LGBTQ experience, queer theory, and a hermeneutic informed by marginalized voices and outsider discourse. But how does the […]
Harkness Lecture 2013: “Borderlands and Disposable Women: Ecological Ruin and the Maquiladora Murders”
Ecofeminists, particularly in the work of Yvonne Gebara, have called Christians to think about the connections between poverty, violence (to Earth and humans), and gender. This lecture examines how this long history of violence and ecological ruin along the U.S./Mexico border theologically has expanded to a femicide that in the last decades has claimed more than two thousand female lives, the majority maquildaorda workers, in the city of Juárez.
Boswell Lecture 2013: “How Does a Queer Feminist Remain a Christian?”
Professor Lisa Isherwood, Director of Theological Partnerships at the University of Winchester (UK), delivered the Sixth Annual Boswell Lecture on Tuesday, April 30, 2013, titled, “How Does a Queer Feminist Remain a Christian?” Tensions abound in nearly every word of this lecture’s title – how can one be a feminist and queer or queer and a Christian? How can one need a category such as “woman” in order to give feminism a focus and still wish to queer the notion of women without doing intellectual and emotional contortions?